The cold wind

02.27.06 (11:12 pm)   [edit]
  
 
  






 

The cold wind

Riding on the waves

Bringing the quiet pond

Again to life;

The lapping of the waves

And sound of leaves moving…..

Gently

Quiets the mind,

Thoughts withdraw

Until finally

Peace,

Presented freely

In the gift,

The simple moment

That contains everything.

.

2 Comments

Our struggle

02.27.06 (3:38 am)   [edit]
  
 
  





I guess there are as many ways of prayer as there are people who pray, and I guess the same can be said of its first cousin mediation.  Each person has his or her own inner world, a unique past with all of its blessings and drawbacks that lead each of us to a very private path to the Presence that dwells within each of us.  Even those who share the same faith trod a different path, and the Presence deals with each as if we alone were alive, such is what being eternal means.  Each moment is complete, full of potential because the Presence, the eternal one’s moment which is truly ‘one’, incorporates all moments in to the ‘one’.   Eternity is not a succession of events but all events in the ‘now’, always new, never growing old, exploding with life and healing, it is that moment that we are all called to.


Religion is having a hard time now days, its dark past is catching up too it, and being Catholic I know what I am talking about.  My own particular faith is very old, and so it has had a great deal of time to commit just about every evil deed and injustice known to man over its 2000 year history….. And many Catholic’s carry wounds from their own individual past from the treatment they have received from those who represent the church.  I am grateful that the church is now rocked by scandal’s, it is calling us all to account, and a chance to at least not repeat the horrible mistakes from the past that come with forgetting the message of the Gospel, which is to simply love one another, not as easy as it sounds, hence the commandment and not a recommendation to love.  The will-to-power when it comes into the mix with religion is really a great evil and in the end destroys the faith’s mandate to again simply love and heal others, to stop the cycle of violence and hate, instead of being the force that perpetuates it.


In the past things were not talked about, brought into the public eye, things were hidden forgotten about, or at least that is what was hoped for.  Well it all went underground and it grew until finally with God’s grace, it erupted in to the public eye, not only the power hungry aspect of my faith which is bad enough, but also thank God the child abuse that seemed to be so prevalent in the Church.   Predators look for victims, and then a number of those victims become predators, not all, not even most, but enough over time for their number to grow, and with that in each generation it victims increase.  Shame does that, keeps it hidden and it takes on a life of its own, and spreads like a cancer, the self hate and shame the fuel that feeds it. 


Victims are mourned for until they become predators themselves, then they are hated and despised.  I am not sure that helps in the long run.  We have a long way to go when it comes to dealing with those in our society that are a danger to others.  We lock them up, then we release them, well maybe there is another way.  Put them in communities were they can live apart and then try to find some way to heal them, if  healing is not possible, then help them to live as best they can were no harm can be done to others.  If that is done, less victims and the problem could shrink somewhat hopefully.  I know there is no easy answer to this dilemma but the way we are handling it now is not working.  I suppose thinking outside the box is needed, but to come up with a solution will take a great deal of time and money.


 From one article I read it said that 3 out of 5 women and 2 out of 5 men were sexually abused as children, either by one of the parents (the biggest group), coaches, extended family and priest, ministers, Boy Scout leaders etc, and that a large percent of these predators were predated upon as children themselves. 


To hate the predators and to seek revenge only creates another problem; rage that cannot be expressed, nor closure experienced on any level.  Love and forgiveness as difficult as it is to achieve is the only way out of this dilemma…..Christ forgave those who betrayed, tortured and killed him, he did that on the cross…….to bad the church over its long history was not able to follow that example.  Another fruit of the bad choices made by the church; anti-Semitism and the ghettoes were started by the church, forgetting the example of its founder, hence the beginning of a long path that caused great pain to the Jewish people over the centuries culminating in the holocaust.  As I say this I know that I would have done no better if I was in some position of power in the past.  So I am not looking down on anyone, I know what I am capable of.  I think the way I do because I am simply a man of my time, hopefully because of our time things can change, we can change.


In Christianity we use the term “sinner” to express our situation in the world, a tendency to take the path of self destruction towards ourselves and others.  Other religions speak of “ignorance”, perhaps these two ways of expressing our collective struggle are closer together than we imagine.  In the parable of the “Good Samaritan”, it shows that the divine is found in helping our neighbor, and that neighbor is our enemy, the one we are taught to hate and despise, the parable calls us to move beyond our instinctive urge to love only those close and dear and to look on those outside as other, the enemy who need to be hated and ignored or killed, take you pick.  Yes to say “all we need is love” is true but is not easy, it is not based on some naïve feel good fantasy, or some easy way to use others in gratifying sexual desire, but an actual death in how we look and relate to others and the world, and in the end how we treat ourselves.


To finally understand (something I am still trying to achieve) that the worst that humanity can produce is loved by the Presence, longed for and pursued, is hard to achieve, perhaps impossible without grace from our Creator, and as a Christian I will say from Christ, but that is what we are all called to do; to look into our hearts without fear and face our own demons, and allow our Father to heal us, slowly for sure; three forward and two steps back seems to be the way we all grow and progress in grace. 


Atheism is not the answer, for in the end the “State” merely replaces the use of “God” as an excuse for its evil deeds.   It is the “Will to power” that is the culprit and whether it is religion or the state that uses it, the fruit is the same, suffering and hate is the harvest, and it is our human tendency to either “sin’ or “ignorance” that plants it.  Pointing fingers does no good; each must work on themselves and then move outward; in loving works and in prayer, embracing all of our brothers and sister, yes even the “worst” or the most evil.  Unless we come to realize that all or loved we will never get it, but will be trapped in an eternal cycle of violence, power and revenge.

0 Comments

Springtime for the Spirit

02.26.06 (1:25 pm)   [edit]
  
 





By Rev. Richard Rice, SJ

How are we invited to be different this Lent in terms of our spiritual practices?

Like everyone else, I frequently get bored and stagnate in prayer practices. But prayer is always about our relationship with a God who is never dull, though often I am.

Two years ago I was hit over the head --- figuratively speaking --- by a friend who introduced me to the Buddhist practice of tanglun. I have been able to translate this practice into our Christian language of Spirit and peace, and it has refreshed my view of petitionary prayer.

So often we toss up a petition to God like a Hail Mary football pass, informing God of something he already is aware of and telling him exactly how he should act; then we walk away, never checking to see how God might be acting regarding our petition. We never come back to say "Thank you" or "That's not what I had in mind."

The practice of tanglun is done for the purpose of developing a compassionate heart. For we who are Christians, this is the heart of Christ. One breathes in what a friend undergoing bypass surgery is experiencing or the anxiety the people of Baghdad are experiencing today; one breathes out peace and comfort. I breathe in another's pain or joy, and I do it seven times, each time exhaling deeply God's peace, the peace of the Spirit of Jesus.

In doing it I make myself available as a possible servant or messenger of that peace. This is praying in the Franciscan spirit of "Lord, make me an instrument of your peace."

I now expand this practice and do it every day while I drive the 20 miles from home to work. The last 10 miles I inhale the feelings of each of those I have the privilege of working with, and I exhale peace. In this way my prayer of petition on their behalf is refreshed.

I now arrive at work eager to join my co-workers and aware of whether or not I feel distant from any of them.

I thank God for the ways he has intervened to refresh my relationship to him. Let me mention another way.

I presently am ministering at a recovery center for people struggling with drugs and alcohol. Thanks to my daily work with the Twelve Steps, I have been able to refresh my Ignatian practice of the Examen or examination of consciousness. A co-founder of Alcoholics Anonymous, Bill Wilson, had a Jesuit as his first spiritual director. It should be no surprise, then, that Wilson's words on the 10th of the steps --- "continued to take personal inventory and when we were wrong promptly admitted it" --- read so similar to the Jesuit Examen.

Where I work we do "10 at 9" --- the 10th step at 9 p.m. --- gathering in small groups to give thanks, to acknowledge our fears of the day, to tell how we harbored them or let go of them today, to state when we have let our ego dominate and to admit when we have been honest and when dishonest. We wrap it all again in gratitude and send each other into the night. The power of this communal practice has refreshed a practice of examination that I have pursued for 45 years.

I trust that other Christians will find the ways God wants to refresh their lives with him --- if they ask and are alert. He comes as we want, though rarely how we want.

Jesuit Father Richard Rice is a director of spiritual development at the Retreat, a recovery center in Minneapolis (rmricesj@aol.com).

1 Comments

The touch

02.26.06 (6:20 am)   [edit]

It is the light we seek.

What the light is,

Its heat,

Is what inflames our desire.

We thirst and hunger,

For that which hides from us,

Wounds us,

Embraces us for a second

And then again goes on ahead;

Beckoning,

Deeper,

Always deeper

Into the hidden mystery

Beyond all telling.

Only hints,

Tender touches

That enraptures our hearts

Keeping us on the journey

To find healing for the inner wound

That the Other,

The Presence has placed there.

 

 

2 Comments

Old couple rich in years

02.25.06 (2:13 am)   [edit]

 

Old couple rich in years magnify
 
 

 

The old man and woman,
Unnoticed by those passing by,
Their outer beauty wore out,
Their bodies weak
No longer beautiful;
But when seen,
Truly experienced,
A greater beauty arises,
Their love,
Strong,
Deeply rooted,
Molded thru many trails,
Their souls tested in fire
Radiate a beauty
That youth cannot afford
But only aspire to,
And hopefully attain
After a life of being true;
Cleansed in the fire of love

0 Comments

The soothing stream

02.24.06 (6:43 am)   [edit]
  
 





The water flows
With sounds than sooth
That leads to thoughts of peace

The gentle music
Of water cascading
Rapidly over rocks

The stones
Round and smooth
From eons of patient endurance

0 Comments

Terror

02.23.06 (12:30 pm)   [edit]

Terror

 

 

Terror magnify
  
 
  


Terrorism and terrorist have been big news for many years now, and the problem seems to be getting worse as time goes on.  It is getting so bad that even Muslims are using terrorist attacks on their own people, who happen to belong to a different sect within their own religion.


I have often wondered what would lead someone to strap a bomb around their waist, and then move amidst people they do not know, some innocent, perhaps some being their own people and then sitting off the bomb and killing some (the lucky ones) and maiming others for life; causing deep pain for perhaps hundreds if not thousands of those who knew and loved the victims.


I talked to a friend of mine who for awhile worked in some of the refugee camps in the area were this is going on.  He explained to me the horror that is experienced by many of these people everyday.  How death, torture, and injustice are an everyday phenomenon and the death of loved ones by bombs and bullets is also a common occurrence.  Mix that with despair that things will ever get better, and you have the makings of a terrorist.


Looking into my own heart, knowing how I react to injustice committed against me or others, how rage filled I can get, and how I struggle with this, it is hard to condemn these men and women outright, without condoning their actions.  Terrorist's attacks can never be justified even if understood, and both victims and victimizer are pitied and prayed for.  For I think it is only God's mercy and grace that will be able to in the end heal this divide that seems to be growing in the world today.  My intuition is that it is only going to get worse before it hopefully turns for the better.


I suppose I can see a terrorist while preparing themselves for their violent death, can in their hearts be saddened by what they are about to do, perhaps even in the act itself, praying both for themselves and their victims, at least I hope this is true.  To die with hatred in ones heart is not the best way to enter the next life.   We can judge the act, and hopefully find ways to stop it but the heart of the person no matter who they are or what they have done, is God's, and only God sees completely, we don't.  I suppose if hearts could be read then it would be impossible to have an enemy since to understand everything is to forgive everything.


I have no understanding of the lives the Muslims live in their countries, or the power their religious leaders have over them.  If any moral guilt needs to be spread out it is on those who train and encourage others; racked by the pain of anger, and loss, to carry out these acts that their trainers do not have the courage to do themselves.  I really believe that many of the terrorist are simple devout Muslims who do love God, but are led astray by those they trust.


I simply pray for all, seeking to embrace them in God's all encompassing love, pray for those killed in attacks and praying for those who commit them, what else can I do, we are all God's children, each loved infinitely, brought into existence out of love and made in the image of love.


Violence for violence does not work, but at this time in our evolution as a species I can see that it is the only way, we have to learn both on an individual basis as well as a communal before change can happen, and asking for God's grace to speed this along is all that can be done at this time.  One thing, I am not sure I would be able to live up to this ideal of not returning violence for violence, if I were to find myself in circumstances   like those in the middle east, in fact I know that I would not be able to, I know what I am made of.


I was at the VA two weeks ago and two Vets told me that we should just "nuke em", I did not say anything since I knew they were speaking out of frustration, but life is not a Steven Segal movie, where going over and killing lots of people really works, it does not, never has really. Yet we are caught in the spider web of our own evolution, both on a spiritual level and also as a species, we have not outgrown our propensity towards self destruction both communally and as monads. 


When I pray I bring everyone before Christ and placing this mystery of our own self destructive ways before his loving gaze, a gaze that sees all and feel also our pain, despair, rage, and hatred.  God is no stranger to our struggles and in this is our hope, and since God sees our hearts we can and should hope in His mercy, a grace that he bestows freely on all.

1 Comments

02.23.06 (6:16 am)   [edit]
The mirror  






The mirror reflects an image
That is true in what it reflects.
The passing of years,
The burdens carried,
Also the joy and laughter,
Of things shared
With friends trusted,
Loved,
Who know my brokenness
As I theirs.

Of losses many,
And also of wisdom learned.
Hurts let go of,
And of those embraced.
The story is told
Etched on the mask,
Presented to the world
Revealing much,
But mirrors can
Only do so much.

2 Comments

Morning Coffee

02.22.06 (3:38 pm)   [edit]
  
 





The morning’s fresh coffee
Tempts me out of my warm bed
Slowly with heavy steps
Seeking that which starts my day.

Am empty cup waits
Patiently
Waiting to be filled
With the liquid dark black

One part creamer
Another sugar
Pour in the libation
And stir slowly

The first slow sip the best
The caffeine kicks in
My first smile
And my day begins.

Simple ritual
One among many
That gives form
To the day.

3 Comments

Where?

02.21.06 (3:05 am)   [edit]
  
 






Where is God people ask?
When suffering
Deep and penetrating
Grips the soul.
When the sufferings,
Trails,
Injustices of life
Drag others down
Into a deep ravine
Dark and cold
With no escape in sight.
Children killed
By hungry predators;
Women beaten,
Raped,
By men filled with rage,
Locked within themselves
Seeking outlet,
A victim sought
For relief from their own powerlessness
They cannot shake.
The world screams
Everyone is part of this chorus
The good
The so called evil
All partake in some measure
Some more
Others less
Of the pain of the world.


Where is God?
In our hearts,
With us in our pain and despair
Not seeking escape
Not turning away
One with us in love.
We experience existence once
Our lifetimes short
Fleeting,
Until death releases us.
No end for God
Whose love
Demands participation,
In suffering…..
One with us,
Closer to us than our skin and bones,
More intimate,
More passionate,
To the least,
The most forgotten,
The hated,
Than two lovers entwined
Naked in their embrace,
Giving all to the other.
Love invites pain
There is no escape.
God is infinite love
So what of the pain
Of the Presence
The lover of our souls?

Where is God?
The answer is not easy
Perhaps not comforting
Since the mystery
Can only be answered
In the journey itself
In allowing the love of God
In the radical embrace
Of life to be one with us in love.
God does not answer to us
Instead he pursues us
Draws us
Into the Embrace
Of Loves 
All consuming
If hidden Presence.

3 Comments

The unseen realm

02.20.06 (1:07 pm)   [edit]
  
 
  



The unseen realm

Science is making room for near-death experiences beyond this world

By Carrie A. Moore
Deseret Morning News
      My father visits my dream, and death had not changed him, and his voice sounded like it always had . . . — Eileen Sheehan, poet
 
Jessica Berry, Deseret Morning News
      Dreaming — whether in pleasant reverie or nightmarish angst — has long been accepted not only as a real physiological phenomenon but as a common human experience. But when the dying describe open-eyed visions of long-dead relatives and friends, those who don't "see" the extra people in the room usually grow skeptical.
      "Demented," "crazy" or "lost it" are the labels, whether whispered or silent.
      Yet some of those who work most closely with the dying report such events as highly spiritual experiences that occur across faith traditions and cultures, and includes agnostics and atheists. And though it is still taboo to validate such things in clinical or academic settings, science is making some room for near-death experiences beyond the tangible, physical world.
      Meanwhile, hospice chaplains watch such "pre-death visions" play out daily as their patients slip away.
      Jennifer Hammargren was told by doctors that she had only six months to live. As a patient facing death, much of the knowledge she acquired preparing to be a hospital administrator seemed less important than preparing spiritually for her future.
      Given what she calls a "reprieve," Hammargren not only didn't die, but she uses what she learned through the process of preparing for her own death to help those who are in the last stages of life. As a local chaplain for VistaCare hospice services, she's watched thousands of people make the transition from life to death.
      She sees a definable pattern of behavior in patients who are dying, much of it involving a "life review" that includes making amends with family and friends and a process called "faith questioning." As patients examine their religious beliefs, or the lack of, they come to define what "spiritual" means for them — whether specific beliefs or simply the love of nature or laughter. Hammargren believes those personality traits are part of each person's spirituality.
      Once patients come to a deeper spiritual understanding, they often begin to "see" people in the room whom they don't know, sometimes children who "visit" and may not speak. Some describe people they are not related to but who they think they may have known when they were young, she said. Others describe relatives they don't know personally but have heard stories about. Still others describe visits by favorite pets.
      While she has seen nurses become afraid when patients begin "interacting" with such visitors, Hammargren said she tries to participate in the experience with patients, asking them to described their loved ones and what is being said. She tries to prepare them in advance by talking about experiences previous patients have had with the "unseen," so when it happens to them, it "helps eliminate the weirdness."
      One patient told Hammargren that " 'they keep wanting me to get in line,' and I told her to tell them you don't want to get in line, because you're not ready yet.' " The woman did so, and lived two more weeks, sharing quality time with her family. Unlike people who die catastrophically, many in hospice care are "really in control of the dying process, and those who are open to sharing and education have a much easier time of it," she said.
      Accepting the fact that such experiences are often part of the dying process can enrich the journey for family and friends who support patients in sharing their reality. At such times, Hammargren feels she is walking in the realm of the sacred.
      One patient stared intently at her when she entered the room for a visit, and when she asked what the woman was seeing, she replied "all these other women behind you" and said it was something like living "in two TV shows at once." When Hammargren asked the patient if she recognized some of them, she said she did, then proceeded to "actually describe some of my relatives, which I felt was really fascinating."
      Trained in multifaith and multicultural ministry, Hammargren said there is limited universal terminology to describe such events but said as patients get closer to death, they become "more and more aware of the thinning of the veil" between life and death. "Many of them get more touchy. They really need to know you are solid — that this is really who you are. They're starting to see changes in themselves."
      Some patients describe bugs crawling on the walls and seeing things that aren't pleasant, which Hammargren often finds is a reaction to the drugs her patients are being given. But those experiences are vastly different in description and "feel" than the ones that happen with loved ones, she said.
      "When they get to the point that they start to see relatives they do know — at that point we know they're getting fairly close," to death. As they do so, she asks them whom they want to help them make that transition, and patients are usually "very clear about whom they want it to be."
      Despite a scientific background personally and in her family of origin, Hammargren isn't afraid to talk about the unseen realm her patients' experience. She's seen it happen across the religious spectrum with Buddhists, Catholics, Jews, Christians, Unitarians, agnostics and humanists.
      "All humans engage in (spiritual thinking), so it's part of the human experience. How do we educate families to be open and supportive" of experiences with the dead? she asks. "How frustrating for a patient in the midst of this transition to try to talk to family members and be told they are nuts. Well-meaning families who are not prepared can damage their relationship they've worked so hard to develop with the loved one who is dying."
      She's watched a huge interest in spirituality around death develop in the past few years, with "a big burst of interest in having spiritual care in nursing homes and hospitals. I think that's a result of people becoming more and more aware that we are spiritual beings."
      Nationally, academic programs featuring classes on education about spirituality and death are on the increase, according to Jean Miller, professor of nursing at the University of Rhode Island. She has developed and taught courses on spirituality, loss and death for health professionals. A national initiative called the "End of Life Nursing Education Consortium" as been in place for about six years, focused on training nurses across the country.
      "When working with these patients we're looking for their sources of hope — what gives them meaning and comfort, strength and peace. We're also looking for how their religion might help them, and if they have any personal spirituality or religious practices that would be important to observe."
      She said such practices "began with Florence Nightingale" but have come in and out of vogue since then. "During my education in the '60s, it was not recognized so much — we were not supposed to talk about this. That was part of the emphasis on science and being very objective in what we observed and treated.
      "Now we're realizing that good care is more than technology, more than medicines. There is something about loving care, about the spiritual. Some are uncomfortable with that in an academic setting. It just depends on their personal experience with it."
      Miller taught courses in Sweden on the topic last summer, "and they are interested in it, but they have no words to put around it, because they don't go to church in Sweden. They're practically all Lutherans, but they only go there for baptism, weddings and funerals. But they're feeling the need to have this in their curriculum, yet they don't know how to put words on it."
      When it comes to discussion of seeing deceased relatives or friends, "that happens," Miller said. "I don't know the real reason behind it. Some think it's a physiological reason, and others believe they really do see those people." She said the threat of a terminal diagnosis "often opens us up to thinking about really important things like our relationships — relationships to a higher being, to others and to ourselves.
      "For me it's seeming to be involved a lot with connections, if I were to use a single word — our connectivity and oneness with others and a higher power."
      In his recent book, "Palliative Care Perspectives," Dr. James L. Hallenbeck calls the experience patients report of seeing dead loved ones an "altered state" of consciousness, comparing it to how we think about radio frequencies. Hallenbeck is director of palliative care services with the V.A. Palo Alto Health Care System.
      "In normal wakefulness, we function and interact on a relatively narrow and shared frequency that allows both transmission and reception of shared experiences. When patients at the end of life experience altered states, it is as if their radio frequency, their wavelength, has shifted," with the radio dial turned slightly.
      That small turn "allows the patient to experience both the 'normal' wavelength on which we coexist and yet receive signals on a wavelength that we cannot perceive. Such a patient might be perfectly aware of being in a hospital bed and of dying but be able to see and hear a deceased relative sitting in a chair next to the bed."
      Often the only clues that doctors, nurses or family members have that a "frequency shift" has occurred is to see the patient "speaking or gesturing in an indicative way or the patient reporting on the experience after returning to our wavelength. At this point I must stress that in discussing such altered states, I am not commenting on whether the late Aunt Edna is really sitting next to the dying patient, that is, whether such altered states are real.
      "The point is, they are experienced as real. This shifting of wavelengths may seem fantastic, but, in fact, we experience such states every night when we dream."
      He writes that patients most commonly see deceased relatives. "It is remarkable how frequent an occurrence this is — estimated to occur before at least 25 percent of deaths. Also remarkable is the fact that virtually always the relatives are, in fact, dead; visits by otherwise unseen living relatives are rare."
      Hallenbeck said the next most frequent visitors, in his experience, are "guardian beings, angels and others. . . . Often, they will communicate to the patient that their time (to die, to crossover) has not yet come or some similar message. I have noticed no correlation between the appearance of such beings and religiosity in patients."
      Usually, such visitors are welcomed, he writes, though one devout atheist patient of his was an exception. "When angels appeared in his room, he screamed, 'Get out of here, there is no God!' "
      Hammargren believes that death is a transition, just like childbirth, when "you have all these loving people anticipating your birth and anxiously awaiting your arrival."
      Though she said she'll be "the last person in the world to tell you where we come from or where we go" after death, she's watched thousands of people die and believes "that we go somewhere and someone who loves us helps us go. This idea that you come by yourself and leave by yourself — we have people who love and cherish us as they welcome us, and it's the same when we leave here."


0 Comments

Different Styles

02.20.06 (3:32 am)   [edit]
  
 
  





Sometimes when taking care of the elderly the caregiver has to learn quickly which communication style works for each one.  When dementia enters the picture it is even more important. 


William, for example is becoming more and more forgetful as time goes on, gets his days and nights mixed up, will often not know where he is at, what is coming next etc.  Now for him the direct approach works.  He will come to me very agitated with a lot of anxiety and some outright fear mixed in.   Fear of not finding out what he wants to know, and nameless anxieties of being in a state of knowing something is wrong and not knowing how to protect himself from whatever is coming, something nameless for him when he is that state.


I sit him down, get him something to drink; coke is his drug of choice, and we just talk.  Since I am one of the caregivers that have been with him the longest, he tends not to forget me, and seems to trust that I will help him and set him straight.  One of William’s good points is that he is a transparent personality, he hides nothing, always lets me know were he is coming from, no guess work is necessary, a real plus in helping him with whatever suffering he is going thru.


Every time he feels lost, isolated, afraid, it is for him the ‘first’ time, no memory of being in this spot before.  So the first thing I tell him is that he has a memory problem, that it is slowly getting worse, but that we will take care of him.  This seems to help.  Also I tell him that we have had this conversation many times before, even though he will not remember this in a short time.  That he will soon start to feel better again, since this is part of the cycle he often finds himself in, also his meds will kick in soon.  For him this seems to be what he needs to hear; that it is not the first time seems to comfort him, and that he will not be left alone in the darkness is probably the most important bit of information that he needs to hear.


His childlike ways have always been with him, his ability to accept whatever is, something that he must have learned when young, and it is now holding him in good stead.  He laughs easily, appreciates everything that is done for him, and best of all, listens.  Something that does not just happens, sometimes patients is needed to get thru too him now days.  Once he gets excited, the excitement has to be waited out, things need to settle, but then he again is open what ever he needs to be told.  The only thing that calms him down, that puts him in a receptive mode is when he feels that he is being taken seriously in his difficulty, and is himself being listened to.  The being listened to is the most important ingredient. 


Now I am not this blunt with everyone, some need humor, others need to be distracted, each is different, but the bottom line, they just want to know that they will not be left alone in the dark and abandoned, left to themselves.  No matter the technique used what settles them down is simply being ‘seen’, taken seriously and yes loved.

0 Comments

The Hunter

02.19.06 (5:37 pm)   [edit]
The hunter
The hunter magnify

Love is sought

By the needy,

The lonely,

The distraught.

The hunger itself

In its seeking,

Is the barrier,

The wall,

That keeps others at bay.

Since the seeker

Without desire,

Or willing,

Becomes a predator,

Hunting for release

From its inner cold,

Making those loved

Objects to be possessed,

Often used

Then discarded

Always with good reason.

Then the unending search

Without end

For release continues

0 Comments

Rest

02.19.06 (6:04 am)   [edit]
Rest  






I like being tired,

My body longing for sleep

My pillow allures me,

Sings to me

To come aside,

Lay down  my burdens

Sleep

Dream

To waken again refreshed

0 Comments

02.18.06 (9:03 pm)   [edit]
Trip to the airport and my love of music  






Had to go to the airport this PM to pick up a friend. A nice rainy, windy, cold afternoon, with no Sun, just the way I like it. I really love the sound of rain falling on the car, love the rain drops that slid down the windshield, and watch the leaves sway in the trees that are in front of my parked car. Funny this year, some trees kept all their leaves, even though they are brown; even the wind could not loosen or blow away any of the leaves on the tree in front of me.

I am grateful for cell phones, since it is easy to keep in touch with the friend I am picking up today. I park about 5 minutes from the airport and just wait for his call. While waiting, I listen to the CD from the movie “O brother were art thou”…..a great movie, and I love the CD. Has some great songs, and a lot of variety, songs from the 30’s I think.

I love music but am not the type to spend hours listening everyday, I tend to like writing, reading or watching movies to listening to music all the time. I sometimes listen in the evening if I am too sleepy to do anything else, usually listen to some soothing world music when I am like that. One of my favorite artist is “Drum Sister”, a Chinese singer, a rock singer initially, but later turned to more spiritual expressions of her talent. Her best CD, at least in my opinion is called “dadawa”, is compiled up of Tibetan chants with a modern twist, a CD worth having. I have had about 10 years now and have not grown tired of it. Here is web address were you can find it if interested:

http://www.amazon.com/gp/product/B000002HL6 /104-2847632-4635961?v=gl ance&" title="http://www.amazon.com/gp/product/B000002HL6 /104-2847632-4635961?v=gl ance&" target="_blank"http://www.amazon.com/gp/prod...;n=5174

I also like heavier types of music when I get into one of my wild moods. I like to listen to Rammstien, a German heavy metal group. Have no idea what they are saying in their songs, but after some study found out that they are not some Aryan skin head group, in fact they lean left on the political curve, so buying their CD’s is not providing support for any kind of racist cause. I listen to them a few time a year, usually when driving, just crank it up! High energy when in the mood, just noise when not.

I like Krishna Das, a singer of Hindu religious songs, who sings with a deep bass voice that I find relaxing and centering when driving, sometimes not know the meaning helps to simply enjoy the tonality of the sound, for me, and I am sure for some the more important part of any song. I seldom remember the words to most songs, but the melody stays with me forever. I have found that the writings and music from other religious traditions do not carry some of the negative baggage that keeps me from giving them a fair hearing or reading.

Classical I also listen to from time to time, also waltzes and as I get older my love for more classical is slowly gaining ground, who knows maybe one day I will be an expert in the classical field……on second thought nah. Probably won’t love it ‘that’ much.


 

0 Comments

The rain

02.18.06 (5:06 pm)   [edit]
The Rain  





The rain fell

Gently,

The sounds beautiful,

Soothingly quiet,

As it gently,

Slowly,

Washed the world clean.

0 Comments

02.17.06 (8:21 pm)   [edit]
Road rage magnify

Road Rage

Get up and go to work,
Fight the traffic
That is all I do.
10 hours a week
In this unbearable non-race
Called rush hour,
Another headache
Too much coffee;
Need a drink.
Why are people so rude,
And vulgar when they drive (?);
Flip the bird,
And get one back.
Make eye contact,
Two sets of eyes;
Locked,
Challenge is on.|
That SOB
Can’t get away with that!
I’ll scare him a little
Ride his fender
That will show him
Not to fool with me!
Hit his brakes will he!
I will bump him,
Really scare him.
Not enough!
Harder that will show him;
Ram the SOB…..
HOLY SHIT!!!!!!
Ohhhh what happened
Trapped in my car
Can’t get out
Blood everywhere,
What is that sticking thru my chest?
My steering wheel!
How did that get there?
No pain.
I feel so cold.
Should have listened to my wife;
Road rage!!!!!!!!
Never thought it would happen to me
So tired
Must sleep
Fire getting close|
Can’t feel my skin burning,
Do not care for some reason.
Hope my wife
Makes it ok
Without me

0 Comments

Hyper

02.17.06 (3:16 am)   [edit]





I have found that balance is one of the hardest things for me to accomplish in life; one of the reasons for this is perhaps this ‘balance’ I am seeking does not exists except in my imagination.  It is like standing in the middle of a seesaw; at least that is the picture I get in my mind’s eye.  You know you stand in the middle trying to get the seesaw to be still, level, balanced, but all that happens is that it is always moving one way or the other no matter how slight.  When I was little, it was one of my favorite things to do.  I did get the seesaw to be still, balanced for short periods of time, but then it would start again.  The problem was me, I could not stay still long enough, so the game would start again…… you can see I did not need much to keep me entertained.   I remember one evening I was doing this and one of the women in the house next to the playground came over and asked me what I was doing?  So I tried to explain, and she looked at me kind of funny, shook her head (a very pretty one) and walked away mumbling something like, “this kid has too much time on his hands”…..well she could have been right, but nonetheless I was true to my calling and continued in my quest for balance.


I tend to get a little hyper at times, just asks my friends, when I am by myself, no problem, I am quiet, I read, write, go for walks, you know quiet stuff, but when I get around people I get very animated, joking, laughing, talking…a lot…..and then I get very tired and have to be by myself.  Now this is not very balanced is it?  I have friends who are quiet all the time and I admire that, perhaps it is because I don’t often do that.  People spark me, I like them, it is hard for me to meet someone that I don’t like.  It is not a virtue or anything like that, it is simply temperament, I am easy going with a little hyper mixed in.  I suppose it is a family thing, we all tend to be like that, just get just get us together in a room and it really lights up.  We all have to talk louder and louder just to be heard, and if any one is having beer or wine, well ear plugs are needed.  In any case I love being around family. 


Study, meditation, prayer, veg-ing out is how I get my energy back and when that happens I am ready to venture out and get exhausted again, an endless cycle.  Not that I am complaining, we all have our inner constellation that we have to deal with.  Sometimes I wish I was a little more centered when with others; I seem to me more like a otter playing in the water than a rational human being when I am with others, too playful I  think I am.


Once in awhile I will be with someone who I don’t react with but still come away exhausted.  I remember a few years ago I met this guy at work, he was visiting one of the patients and we started talking for just a few minutes, but when I left him I felt drained, exhausted, and I mean really exhausted.  Every time he visited he would ask for me, I would see him for about 15 minutes and then exhaustion.  It got to the point that I would not be available when he came around, I would stay in the office, or work somewhere else until he left.  One day I was outside and noticed him walking down the driveway, he was about 300 feet down; we have a large parking lot.   When I saw him, and was congratulating myself that he did not see me, he stopped (!), turned, saw me and made a bee line towards me…..well I pretended not to see him and went back inside.  This has happened a few time in my life and don’t understand it at all.  I think it has to do more with me than with him.  Perhaps I did not get that spark that allows me to be open to others, and when I am not open the holding back makes me tired.  Lucky for me it happens seldom in my life. 


I know at work I have learned to be careful about how much energy I expend, I have too much to do, too many people around for me to do that.  I still am tired when the day is over.  Perhaps working in such an environment is helping to learn to have more control about how I expend my energy, but at this rate I will be 114 before I learn, oh well I have 57 more years to go.  By then I think I will start to act my age that will also help; or not.


In any case, I think most people are much more balanced when it comes to how they relate to the outside world, I guess I am always going to be on the seesaw, the little kid trying to get it to say still for awhile but never quite getting it.

0 Comments

Only silence for those outside

02.16.06 (8:24 am)   [edit]
 



People are often screaming inside,
But those whom they see
Are greeted with silence,
Even a smile.
While the inner world,
Hidden,
Invisible,
Is falling apart
Spiraling downward;
Chaos growing
Ripping pain
being devoured
from within
Like sharks
In a feeding frenzy,
Eating them alive….
Yet only silence
Greets those outside.

0 Comments

Layer upon layer

02.15.06 (7:34 am)   [edit]
 




 


When I was young, or let us say younger, I naively thought that I knew myself pretty well.  Now that I am moving on in years I am just beginning to understand that I don’t know very much about myself at all. I am beginning to think of myself as an onion, with an endless layer of skins, each covering up a certain amount of clarity about myself; with enough skins I guess you could say that I am quite blind to myself.  I suppose what is obvious to others, may just be impossible for me to see.


I remember a few years back I was in a group, and the leader of the group was a professional counselor.  During one of the meetings he became a tad frustrated with me because he and the group were trying to bring something to my attention, and I had no idea what they were trying to do.  As the meeting progressed I stated that I am just as amazed as they are about my not perceiving what they were trying to enlightened me about.  I did not feel defensive in any way, I felt nothing, so I guess what they were seeing about me was a  deeply ingrained blind spot, something that I don’t know what to do with, and seemingly impossible for me to see.  After I said this, the leader of the group calmed down and understood what was going on and dropped the point.  To this day I have no idea what was being brought up.  I suppose I have any number of these blind spots, and perhaps will never be able to uncover them


I think my blind spots whatever they are, cover up some aspects of psyche  that is very threatening to my  to my fragile self image, something that I am not ready to accept about myself, and perhaps never will.  So I transpose that when I am dealing with my friends, when  I am trying to get them so see something about themselves. I don’t push it, a waste of time, and what if I succeed in showing them what I see, before they are ready?  Is it worth it?  Well no it is not……


Repression is not always bad, it can be helpful, protecting the one repressing from falling apart by being exposed too early to things about themselves that would be harmful even crippling.  I suppose becoming defensive is a way of protecting me from some truth about me that I would rather not look at.  However being defensive, at least in my opinion, means that I know that what is being said to me is true; I just don’t want to hear it.  There is a lot of emotion trying to block the information, a sure sign that it is not really a blind spot of the kind I was speaking of above.


Others see me in ways that I certainly don’t see myself, and I mean this in both the negative and positive aspect of my personality.  I have to live inside, while others can only see and judge me by my actions and words; my intentions are hidden from them, and perhaps from me also at times.  I think it is when my intentions are hidden from me that they leak out to others, perhaps that is where some of my blind spots come from.


What I am aware of stays with me, what I am not conscious leaks out all over the place.  It is like being around someone who has a lot of repressed anger, it is obvious to others, but the one having the unconscious anger may not be aware of the control it is having over his life.  Unless the anger can be named then it stays hidden until the time when the man or woman is strong enough to admit their anger issues….when that arises, it becomes theirs and not something for everyone else to experience.  For instance I know that anger is an issue with me, because of this many of my friends don’t know that I have this struggle since I am aware of it, this can’t be said for hidden issues that I am not aware of however.


Sometimes I feel together, at others chaotic, and lost, just trying to get thru the day. As I get older this inner dynamic is becoming clearer, but I don’t know what to do with it; perhaps nothing, it is just life, part of the journey.  Inner conflict, inner peace, joy, sorrow, pleasure pain, chaos, balance are part of the interplay of life and I can’t be apart from it, not if I want to live a fully human life. Or perhaps the journey to becoming more fully human makes this struggle necessary and inevitable. 

0 Comments

In the image of

02.14.06 (4:45 pm)   [edit]
In the image of magnify

To believe in love

Means trust.

If you fear,

Trust is impossible.

Not giving up,

Means courage deep,

Moving forward;

In spite of the pain experienced,

Or rejection received.

It is what we are called to,

No exceptions

If love is false

We learn,

Fall,

Crawl,

And get up.

Moving forward

Haltingly but with faith,

In what our heart,

Our soul,

Tells us.

Not giving up

Propels us forward;

Such is the nature of seeking,

Of love,

Of the eventual healing

That loving offers.

No other way;

We are made for the Other

Manifested

In those around us

We are made

Created

In the image of love

Our bridge

Our path

To the other,

The Beloved,

Calling us forward

To embrace those around us,

Spreading the kingdom

0 Comments

Waiting

02.14.06 (2:55 am)   [edit]
Waiting
Waiting magnify

 

The old man sat,

Thinking,

Looking at the ocean

Lulled by the sound…..

The beauty

Of the crashing of the waves

Upon the white sand.

Waiting,

Something done all his days

Knowing that something

Hidden,

Secret,

Fearful,

Was in wait for him,

A date with destiny,

No escape,

Or place to run.

Old and tired

These last few years

He has made his peace

Now sitting here,

Alone,

He embraced what was coming

Opening up his heart

Longing for the consummation

Of his life.

 

2 Comments

What Happened?

02.13.06 (1:20 pm)   [edit]
  
 





He talked
No one listened.
Tried to make a point
No one responded.
In anger he shouted.
They laughed.
Then he begged
To be heard,
And was discounted;
So he screamed,
Yelled
And attacked,
When the carnage was cleared,
They wondered what happened?

0 Comments

Can't always get what I want

02.13.06 (3:51 am)   [edit]





I was in Covington the other day on my way to pick up Clarence from his dialysis, and on the way since I had time, stopped off for lunch.  In the restaurant there was a family eating at the table over from me; grandparents, daughter and two children.  One of the children, a boy about five years old was letting loose with a very loud temper tantrum, trying with all his heart to manipulate his mother in doing whatever it was that he wanted her to do.  At first I found it a little irritating, and wished the child would tone down the wailing just a tad but after about five minutes I started looking around the restaurant to see how the other patrons were taking it. 


Well the mother was nearing the end; she seemed frazzled and perhaps a little embarrassed that her son was behaving well like a child.  The grandparents were smiling with compassion on the daughter, and the grandson both; it seemed that they were reliving memories of the times they had with her when she was that age.  Other patrons were also smiling in sympathy and also with large doses of empathy.  The saw the situation, knew that the child was suffering, yet could smile since they had most likely been there, and knew in the end things would work out, no matter how bad the situation seemed for the child and perhaps the mother. 


For the child, who was angry, very angry, and also in great pain the situation was dire since it could not see beyond the moment, that in an hour he would be home probably playing with some trucks and all would be right in the world.  The people in the restaurant, at least those old enough who have been thru it themselves, the grandparents, knew that the daughter in a few years would look back with nostalgia on incidents like this, putting it in its proper perspective as merely being a part of being a young mother trying to teach her child that as the old song goes “you can’t always get what you want”. 


I looked into my own heart and thought about it also.  The poor child was in real distress, perhaps thinking that it was not being listened to, but in reality the mother was trying to teach him, let him learn that crying, yelling was not going to work, things would not always go his way.


I can be that way at times.  I may show it differently, but the none the less will give it my best shot now and then when things aren’t going my way.  I noticed where I work that when something new is being brought into place there are some (sometimes I am one of them) who react with anger, a more mature anger for sure, since it is expressed differently, but none the less the same, trying to get things to be the way I want them to be.  Usually the dust settles, the anger subsides and things go back to normal.  Anger can be used to manipulate those in authority, and sometimes it works, and when it does the tail really does wag the dog, and the manipulators run the ship if leaders are not strong enough to do what must be done to keep things running.


Sometimes it is good to get angry, since its energy can help to overcome injustice, right wrongs, and gives us the strength to speak up when needed.  At other times it is a regression to the maturity level of a four or five year old, merely a tactic to gets one way, and to try to bully those in authority to do what is wanted.  Knowing the difference is important, not being able to make the distinction will often place one in a corner where no one will listen, since the reputation of being a loose canon is deadly, and respect is lost from those who either have to live or work with such a person.   Bully’s when figured out usually become powerless, empty drums making a lot of noise without anyone really listening.   

0 Comments

Why I write

02.11.06 (10:17 pm)   [edit]
Why I write magnify

I remember years ago a priest friend of mine wanted me to tell him what I thought his major faults were.  I thought a moment and said re-read your sermons; they deal with what your struggle with.  He was taken back by what I said, and he asked me to please explain what I meant by that answer to his question.  It was quite simple I responded, your issues simply come up in your sermons, everything you speak about comes from inside.  Of course not all of his sermons were based on that, but a lot were.  The priest is a good friend of mine, so I know him pretty good.

I guess the same can be said of writing; people often, not always, but often write about what they struggle with in their own lives.  I feel that most of my writing is more or less autobiographical in nature, it has to be.  What else have I to write about, I am not an intellectual just writing about abstract concepts that may or may not have anything to do with my life.  Knowledge for me has to be in some manner practical, something I can use and bring into the everydayness of my life.  I like philosophy, theology, literature, movies and talking to people simply because it helps me to make sense out of my life, helps me to understand this mystery of life that we are all involved in, and more often  than not do not understand. 

I write about tolerance because I struggle with arrogance, and am often, at least interiorly, not very respectful of others, though I am trying.  So I often write about listening to others, respecting them and trying to understand their position, because it is something that I often fail at on different levels.  Sometimes I make an ass of myself, others I keep it to myself, and yet at other times I can put aside my prejudices and simply listen and come to understand the other more deeply, without me feeling I have to put in my two cents worth.  Now if I was a really good listener then I most likely would not write about it, not an issue, since it would integrated into my life.

So writing coming into my life so late in my life is a great gift, since it is allowing me to slowly come to grips with some major problems that I would not otherwise be able to express. I find that poetry, at least prose is very helpful for me.  I find that a lot can be said in a few words, and that also it seems to come across as very emotional, from the heart, something that I am not always good at expressing, but when I write I seem able to do it.  I am amazed that I can write it at all. 

The older I get the more I understand that I don’t understand much at all, at least about myself.  Who is writing?  What is poetry?  Why does music affect me so much?  Why do I desire love so intensely?  And last of all why am I so God haunted?  Emotions, thinking, feeling are other aspects of my life that are a deep mystery; just being conscious at all seems to me to be the biggest miracle of all.  Sometimes I will be reading, or walking or just listening to music and become overwhelm with the simple fact that I exist!   I find that mind blowing to say the least.

I write about faith in God because I have doubts. I write about atheism because I have an attraction towards it, though I have never found reason to become an atheist, for me it makes no sense at all, yet I am still attracted to it.  I use dark art in my blogs because I have a pull in that direction also.  I suppose the list could go on indefinitely but I don’t feel the inclination to do that. 

Though I am 57, I feel very young inside, I think we are all young, young souls just starting out, this life is a womb that we will outgrow, and move on into a bigger world, perhaps this movement, from a womb to a larger world, that is also a womb will go on forever, slowly growing into the mystery of life and God.  Fantasy (?), is it any more fantastic than the fact of our own existence right now?

4 Comments

What we work for

02.11.06 (4:59 pm)   [edit]




We all seek and struggle;

Work for

Even unto death,

For that which makes us happy…..

What we finally get

After blood, sweat, and tears,

Usually does not bring what we seek

So we continue to journey

First this

Then that

Until we come to the end

And find it was within us all along

Love is a gift

Grace sublime

Cannot be earned

But only accepted

For what it is

Freely bestowed

Without merit

0 Comments

The power of love

02.11.06 (9:39 am)   [edit]
  
 




What we bind on earth is loosed in heaven


In Exile

By FR. RON ROLHEISER, omi


"To really love someone is to say to that person, you at least will not die!"

Gabriel Marcel wrote those words and they speak of more than simple romance. Inside the human family, especially inside the Body of Christ, to love someone is to help him or her enter eternal life. What we bind on earth, Jesus assured us, is also bound in heaven, just as what we loose on earth is also loosed in heaven.

What's meant by this?

For Christians, in the Incarnation, God takes on concrete flesh, a body here on earth. We call this the Body of Christ and it's enfleshed in Jesus, the historical God-man who walked on earth for 33 years; in the Eucharist, which we hold to be the Body of Christ; and in the community of believers, the Church. Each of these is the Body of Christ.

Thus to receive the Eucharist or to touch the community of believers is to be touched by Christ, just as surely as if we had been touched by Jesus himself. And that touch is what heals us, forgives us and links us to the community of salvation.

If this is true, and it is, then it is also true that when we love each other here on earth, we also hold each other in grace and bind each other to the community of salvation. Simply put, if we are inside the community of grace and we love someone, our love for that person is the cord of grace and forgiveness that helps connect him or her to salvation.

As long as that person is connected to us in love, he or she will never be outside the community of salvation. Put crassly, if we are inside the community of grace and we love someone, unless that person positively rejects our love, he or she cannot go to hell. When we love someone we do say: "You at least will not die!"

Partly this is mystery, though partly it can be understood inside our ordinary categories of love and relationships.

When we love someone we do say: "You at least will not die!"

Karl Rahner once explained it this way: Our love for each other does not just give us friendship and companionship here on earth, important though these are. It does something else too for us. It links us to love in such a way that when we stand before God and make our choice, a fundamental choice for all eternity, we stand there already connected in love to a community of grace and therefore much more prone to choose love and God.

Here's how he puts it:

"As regards our salvation, we remain dependent on other human beings. This is perfectly obvious, and yet still very difficult to grasp. One might think we are important only for life here and now, or for external things, or at most as regards the earthly life of the mind.

"One might think: when it comes to how God stands to me and I stand to God, when we are dealing with the final decision about eternity, when we are dealing with how I ultimately come through when I am completely isolated before the face of God by the remorseless loneliness of my death, then for this question I am one who is completely on my own, left to myself. Then there will remain only God - alone and me; God's heart, God's mercy, and my individual freedom of a guilt and a grace that are unavoidably my own.

"And yet it is not like this. Everything said above is true, but it is not the whole truth. The whole truth is this: even then we are still part of each other. All persons have their own, inalienable, once-and-for-all freedom, from which they cannot run away, and which they cannot unload onto anyone else. But yet this does not mean that this freedom is an isolated freedom, not even when it is deciding the eternal fate of a human being, or when it is finally shaping a person's being forever. . . .

"In nature and in grace, therefore, existence is a reality in common. This works itself out in a shared reality of sin and guilt, a shared reality of God's mercy and God's grace, a shared reality of origin and goal. But guilt and grace, beginnings and ends, are matters for God. And therefore this human reality in common extends into the sphere of human salvation before God. Human beings are in a communion of salvation and its opposite."

A priest-friend of mine recently shared with me how he feels loved in certain friendships. He told me: "If I died today, what would be clearest on my mind as I say good-bye to this life is that I'd leave knowing for certain I'm loved!" Given this wonderful grace, how could he possibly choose against love after his death?

The love we experience from each other on this earth will, no doubt, greatly sway our choice when we stand alone before God and have to choose between love and its opposite for all eternity.

 

0 Comments

Neda

02.11.06 (6:28 am)   [edit]
Blog: Neda  






Neda is an LPN that works the night shift, a very out going intelligent women, who has a deep spiritually, and has a very open spirit when it comes to others.  She wanted to read what I had to say in my post on prejudice.  After she read the post she shared with me some of her experiences with racist when she worked in a prison hospital for a few years. 

 

She remembered one of the guards (trusties) that were sent to the infirmary to make sure nothing would happen to her; a guard that she came to like very much and who treated her with kindness and respect.  After he was there awhile she found out that he was a white supremacist, involved in the Aryan movement, active where she worked.  Now Neda is black, and proud of it, and finding out this information did not affect her in the least, since she knew the man and liked him.  He obviously liked her after getting to know her; hopefully it helped him to overcome his narrow views.

 

She also told me that she had to evaluate the men when they came into the institution; for instance if the man was gay, she would put him in a area were he would be safe.  One custom was to put an Aryan in with some big mean black prisoner or with someone who was hated by the Aryan’s.  She did not say this but I would think it was also done the other way around.  It came to her attention that a very small Aryan sympathizer was coming in that day to jail and she found out that they were going to throw him in with someone who would hurt or possibly kill him.  She got him into the infirmary and after talking to him stopped the move into the cell.  Now the guards doing this, were both black and white, they did it out of sadism, they liked to put the prisoners in a position were someone would get killed or hurt.  The young man could not believe that she a black women would help him a racist who had hateful tattoos all over his body.  She told me that he changed his thinking after that.

 

It seems that prejudice, except in the extreme cases, will break down when you get people one on one, the center does not hold, it falls apart; at least as far as the person in front of them is concerned.  It is like some men who think that women are inferior and not as intelligent as they are.  No matter how many times they meet an intelligent women, and get to know them, the prejudices will drop for awhile, at least for the ‘one exception”, or that is how they look at it, but the underlying prejudices will not go away. 

 

I suppose even fo